
Pope Francis and the ‘Joy of Love’
His words about marriage have been welcomed by many but not by everyone. Conscience is the key.
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His words about marriage have been welcomed by many but not by everyone. Conscience is the key.

Why do Catholics pray to the Blessed Virgin Mary and to various saints? Is there anything in the Bible to back this up? Can’t this be considered idol worship? Why not pray directly to God?
The mother of Jesus Christ and the other saints have no meaning or power independent of God. Catholics and many other Christians venerate the saints as ongoing examples of what a life generously open to God’s grace can look like in a great variety of circumstances.

I have read that St. Bernard of Clairvaux (1091–1153) wrote the Memorare, but I have also read that it came later. Which is it?
The text ( “Remember, O most gracious virgin Mary, . . . “) is the shortened form of a longer prayer (Ad sanctitatis tuae pedes, dulcissima Virgo Maria) that comes from the 15th century. St. Francis de Sales (1567−1622) writes that he prayed it as a student in Paris.

Some dioceses allow eulogies at funerals, and others do not. Why is this?
This question arises frequently. According to the 1989 Order of Christian Funerals (the ritual book used by Catholics in the United States), “A brief homily is given after the Gospel reading ” (#166).

During the Good Friday liturgy at our parish, we venerate a plain cross and not a crucifix with a representation of Jesus’ body on it. The crucifix is kept out of sight in the sacristy.
Because this doesn’t seem right to me, I wrote a note in the parish’s suggestion box, recommending that we use a crucifix rather than a cross. A member of the parish staff responded that we are venerating the wood of the cross on which Jesus died, not a replica of Jesus’ body.

“Don’t call me a saint,” Dorothy Day once said with irritation. “I don’t want to be dismissed so easily.”

Benediction and adoration can provide God’s nourishment for zealous but sometimes weary disciples.