Savor This Day of Rest
Christians have often been poor at practicing the Sabbath, imagining it to be a Jewish practice for which Jesus showed apparent disregard.
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Christians have often been poor at practicing the Sabbath, imagining it to be a Jewish practice for which Jesus showed apparent disregard.
I feel the grandeur of creation and my smallness in it. For a moment I have no worries, only the sense of God’s abiding grace in the world.
Membership to the human family is a reality in which our fates are in common because our life is in common. To save one part, we must save all.
If we are to love as God has loved us, then our lives must involve renunciation so that we can make room for the rest of the creation.
It doesn’t take much looking in our economy to see that in fact there is a great deal of work that doesn’t pray, work that disconnects us from our sources of life rather than moves us toward wholeness. For work to pray, it must have a sense of vocation attached to it—we must feel some calling toward that work and the wholeness of which it is a part, that there is something holy in good work. Vocation is a calling and prayer is a call and response, deep calling to deep. For work to pray, to be vocation, it must be brought into a larger conversation.
When we move low, back toward the soil from which we can learn the lessons of our true humanity, we are able to enter a kind of peace. Humility is not about struggle or diminishment but rather is the relief that we are not God, that we are mere creatures. Wendell Berry gives voice to this truth in one of his most popular poems, “The Peace of Wild Things”:
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