
Embracing Our Limits
The deeper my love the more particular it becomes and the more limited in scope. It is only through such particulars that we can come to save the creation.
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The deeper my love the more particular it becomes and the more limited in scope. It is only through such particulars that we can come to save the creation.

When we exist in a world of gift, in which we ourselves are given, then our own labors must be gifts to those around us.

Thanksgiving is fully living into our givenness—it is the acceptance that our life is a miracle.

“If we really want to be at peace,” environmentalist Wendell Berry writes, “we will have to waste less, spend less, use less, want less, need less.” Lent is the time to put this into practice.

When I was young, my family took a trip to the Epcot Center at Disney World.

It is in work that we find the test of our relationship to the creation because work is the question of how we will use the creation. For Wendell Berry, work done well brings us into a wholeness and cooperation with the creation in which we can find health. Bad work destroys the connections that make life possible. For Berry good work is like a prayer—it is an act of both gratitude and return. Good work accepts the gifts of creation and uses those gifts to further their givenness. There are seeds that lie for decades in the soil, waiting for the right conditions before springing to life.

There is a restfulness in this acceptance of our limited lives. When we move low, back toward the soil from which we can learn the lessons of our true humanity, we are able to enter a kind of peace. Humility is not about struggle or diminishment but rather is the relief that we are not God, that we are mere creatures. Berry gives voice to this truth in one of his most popular poems, “The Peace of Wild Things”:
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,