
Panting After Peace in Prayer
In prayer, we let ourselves come to God imperfectly, pantingly, yet in this honesty about our condition.
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In prayer, we let ourselves come to God imperfectly, pantingly, yet in this honesty about our condition.

It seems to me that one of the most difficult things in the spiritual life is opening oneself up to experiencing God’s love, grace, and goodness during the liminal times of our lives—that space of helplessness and unknowing between the crucifixion and Resurrection.

Core to the Christian Gospel for Franciscans is the realization that the God of the universe decided to enter into our world, first through creation itself (Gn 1), then through the Incarnation (Jn 1), not because of sin or the need to “pay a price,” but simply because that’s what love does.

Both St. Francis and St. Bonaventure are said to have visited La Verna, a mountain donated to the Franciscans by Count Orlando of Chiusi, at times in their lives where they were wrestling with their divine calling.

Colossians 3:3 suggests that when we die to ourselves and set our minds on things above, our lives become “hidden with Christ in God.”

Enneagram Fours often frequent the past to explore feelings which can lead to emotional awareness and wonderful creative expression, but sometimes they can also get stuck in the past or their own nostalgia.

The cacophony of the world and my own noisy mind can sometimes make me feel like I’m spinning out of control—in a constant state of reaction.